Untitled Document jf speak

jf speak

02 February, 2006

open letter to BBC creative archive

I recently sent this letter to the BBC requesting permission for educational use of some of their past radio 4 In Our Time programme material.

Dear BBC creative archive people

I am a senior lecturer in economics at the University of Canterbury. I would like to access some of the digital content produced by the BBC for educational use but as my educational use is in NZ and your filtering sytem is effective at prohibiting access, I cannot. That is a shame for both personal and professional reasons. It is the professional (non commercial) reasons which lead me to write to you now.

I regularly listen to BBC's radio 4 "In our time". Indeed i subscribe to a podcast of that program , and i have quite a nice personal library of bbc radio 4 In our time mp3 files built up from podcasts and your excellent archives of streamed content ......all of course for my personal use ( typically listening in my car while i drive or while i am jogging). Recently I have been trying to obtain permission to access one particular In our time program titled "Man and Disease" to use this material as the basis for class discussion on economics of epidemics in an undergrad course I teach on health economics.The idea is to load it onto our streaming server on our university intranet where via password protection access is limited to those who are university students. This is a 40 min programme available for anyone, inside the UK or out (like me) , to listen to from an archive of streaming files on BBC's radio 4 site. * So why do I want to upload to my university server and have it available for local access by students? Well prices . prices you ask?? . Let me first say that essentially i would like to place this programme "on reserve" in a virtual library accessible for students to use in a recognized universioty course...so there is nothing "commercial" about this use...at least as that term is increasingly understood as direct-for-$-profit. There is no marginal resource cost of access from the BBC Radio 4 streaming server archive, but here in new zealand studnets and staff face a 4¢ per Mb charge for international traffic. A typical BBC programme like this is about 40-50Mb as an mp3 file, so anyone accessing BBC from my university would pay between $1.60 to $2 each time they try to listen to this programme. Multiply this by 30 students and we're talking about $60 max....multiply by 300 students and we're talking $600 max...assuming only listening once. And we're only talking one file....there are plenty of others i would like to place "on rexerve" and hope, as alll us academics do, that students will read/look/listen at books/audio/video that we suggest but do not "require" - its an old fashined education thing I guess, but hey....i can't make the horse drink but i can put some water and wine and juice out for her to sample.....How much less expensive for students if there is one copy on reserve that they can share out? - this is just the basic argument for any local public good - users sharing costs and uncongested useage to improve efficieny. Everyone is better off and no one is worse off - me as an edcuator, my students as they get access to great resource materials, the BBC becasue it is continuing a tradition of creating easy convenient inexpensive public access for their listeners -who are not just resident in the UK by any means -

The problem is that i have been informed by BBC worldwide learning service that they will need to charge 150 british pounds (about $400) nz for a tape of this programme this programme. So you see my dilemma - as an educator and as an economist. There are two agencies (nz's telecomms provider and BBC broadcaster charging me prices for permissible activities fro an educational use which are vastly in excess of any incremental resource costs. [PS my telecomms actually charges me nothing on the margin, up to a 3Gb limit per month, fo international traffic on my home use plan but they stick it to the university -and every other business in nz - with volume based useage fees] Paradoxically one arm of the BBC agency (radio 4 archive) actually makes this program available for real time streaming after 7 days of mp3 download...all for no fee, for anyone anywhere in the world for personal use. Another arm, wordlwide learning, would charge $400NZ for access to the content for educational use, and a third arm (or leg) would eventually make this stuff free for non commercial use AND transformation in all forms, but restrict that to IP addresses inside the UK. Meanhwile - i can invite these 30 students around to my home to share with me listening to an mp3 file of this program that I have and (i think) i can use this way , but i dare not put that mp3 file on reserve inside a locked library in my university (realtively speaking)

SO you see my dilemma.

I would like to add that I am willing to contribute content to be served from the BBC creative archive project - eg audio video of seminars lectures inside our university, and minimally inside our department. Of course I am not the only ones who decides these issues but i am also willing to argue the case for reciprocal digital content agreements between my department/school/university as a way of accessing the creative archive material. How can we set soemthing in train so that eventually this will happen. We non commercial educational use types are not free riders - we'd love to find a way to contribute to this gigantic club : how can we make it happen??

Why might this be on interest to you? I have recently been listening/watching the fascinating seminars at oxford internet institute . We at the University of Canterbury have a visiting fellowship programme with about 30 top class international seminar speakers in science engineering economics, easily the equal of the calibre at the oxford site. How terrific to exchange these? - indeed no "exchange" is necessary - the oxford site simply makes their recording available on the web - no geographic restriction. Thank you oxford. Can u do this BBC?

29 January, 2006

encyclopedia content and pricing - compared to Itunes and napster

Think about this. Freely shared individual items of digital content - text, video, audio - all interactively and personally organized for you for no more than the price of a bottle of good wine - and no paucity of content from the supply side. If it can be done for educational content it can also be done for entertainment content

Varion and Shaprio have an interesting tale of pricing, versioning, and competition bewteen Britannica and Encarta - a tale that is pregnant with implications for the audio and video industry in the digitial age. In the late 1980's one would have to pay $US1600 (in late 1980 dollars so about double, $3000 todays dollars) for the full 32 volume print set of Britannica . In 2005 PC world quoted a price to students of US$35 after rebate for the deluxe 2004 CDrom edition......arguably much superior in accessibility and multi-media interactivity to the print edition for anyone with a pc. Britannica's current (jan 06) price for the 2006 deluxe edition CDROM , is $US17.95 One years subscription to the full online version is around $US70.



$18 is almost "for free". Not quite, but almost. Averaging out in terms of content - over 100,000 items of text , video maps and images we're talking a price per unit of about 1¢ per item . But the important point is not that low average price for hundreds of thousands of things you'll never look at , but the incremental price for the manybe a hundred or so items you will look at - and that is zero once a subscription or CDrom or online is purchased. This idea of a two part pricing scheme , one part for access , the other part a zero price for digital content is the key to the future of the internet (well one key - the other is versioning....see VS chapter 3) ) .

Think about that. Freely shared individual items of digital content - educational text, educational video, educational audio - all interactively and personally organized for you, your club/school, your church, your..... for no more than the price of a bottle of good wine - and no paucity of content from the supply side. Indeed bountiful riches of content. My guess is that these sorts of prices and practises would still prevail even if the copyright on EVERYTHING in britannica and Encarta was limited to one years duration max - or possibly no copyright time limit at all. It is not copyright on any particular item that creates the value, but the organisation of that (cheap) content. If it can be done this way for educational content it can also be done for entertainment content. Of course can doesn not imply should, nor predict will, . And entertainers, especially star entertainers - may have to take a cut in earnings :Stars will not be able to earn windfall profits in virtue of large sales revenue form pre recorded material. Will that dissuade them from producing? I doubt it - the level of rents and quasi rents (payments well beyond the minimal necessary to keep a person in business) in stardo in audio and video entrtainment is, i suspect, enormous.

28 January, 2006

printing press and social change 17th cent england

BBC' radio 4 has a fascinating 40 minute discussion of the influence the printing press had in seventeenth century England (mp3 download available for a week or so here, then later in the archives for In Our Time on radio 4). It's ironic listening to this program on the empowering nature of the printing press for the growth of democratic society and innovative culture in the middle of the 1600's and simultaneously reading the BBC's "permissions" rights associated with the download of the MP3 file .
"The BBC grants you a 7-day, non-exclusive licence to download this In Our Time audio. You may not copy, reproduce, edit, adapt, alter, republish, post, broadcast, transmit, make available to the public, or otherwise use this audio in any way except for your own personal, non-commercial use. You may not use this file for the purpose of promoting, advertising, endorsing or implying a connection with you (or any third party) and the BBC, its agents or employees." . How would such a claim been received by citizens in the 17th century - just prior to the English civil war? I hope they would have ignored it as more censorship and social control from the crown and publishers in power ...as I am sure most 20the century internet surfers will do with the BBC broadcast today , at least in "private" whatever that means. perhaps the Public Knowledge sitecould/should point to these historical impacts of major technological change and ask the "what-if" question: what-if our regulations and enforcement were applied then and what if their regulations and enforcement were applied now? Which would lead to the more interesting progressive and dynamic culture??

Consider a practical example of what I mean. One of the panel discussants [Ann Hughes, Professor of Early Modern History at the University of Keele,] explains (around 6:20 into the programme) the feedback and interaction between oral culture and print cuture in relation to ballads - a popular form of discourse and communication at the time. The BBC's current permissions statement on mp3 use would restrict that interpersonal and public use & re-use since the printed ballads borrowed and took from and built open the oral ballads and vice versa, the print ballads fed back into the oral culture of ballads - especially via communication from those who could read the ballads to those who could not read (1/3 urban men, 1/2 urban women at the time, according to later information in the programme). Then, around 20 minutes into the program, the discussion of the influence of printing on the civil war is that printing itself constructed/created communities in press - ie printing and publishing is an essentially social activity . So if there is an interweaving of print and oral discussion in an ongoing to and fro process the 21 first century mp3 restrictions not to "reproduce, edit, adapt, alter, republish, post, broadcast, transmit, make available to the public" , if effectively enforced back in the 17 century would have stifled this interaction and feedback - ie cultural innovation. The essential dynamic links between the oral (still predominant but declining ) form of knowledge creation and transmission and the developing print forms would have been severed, cut, or at least seriously impeded. Contrast the effects of the Creative Archive Initiative or here.

26 January, 2006

preloaded used iPods for sale

Jan 23rds USA Today Preloaded iPods prompt legal ponderings and associated comments at the blog of author, Kevin Maney, are interesting, and clearly passionate, but uninformed...perhaps because impassioned. On the one hand we have the defenders of the "property" of the content creators, or content rights holders, passionately claiming exclusive and unlimited control over every conceivable use to which their creations may be put. Maybe they haven't read the Constitution, which says. . .
Congress has the power to promote the Progress of Science and
useful Arts, by securing for limited Times to Authors and Inventors
the exclusive Right to their respective Writings and Discoveries.
quoted at page 130 of Lawrence Lessig's book Free Culture [see Lessig's blog for links to the book].

Progress
,not income generating, all encompassing property rights entitlements for every possible use, forever, are the constitutionally determined purpose of legilsated creative property rights in the US. To be sure, limited private creative property rights will be part of any progressive, innovative democratic society - but so will open access to public domains of all kinds of technologies, including digital technolgies and digitized content. Consider the creative property in medicines, increasingly a kind of biological software, that passes from permission phase to open access phase typically in 20 years, at the end of the life of most patents. The June 2004 Health Affairs article by Amir Attaran How Do Patents And Economic Policies Affect Access To EssentialMedicines In Developing Countries? makes it clear that of the 319 medicines regarded by the WHO as essential medicines all but 17 are in fact off patent, generic, and in the public domain to be developed, cultivated, built on and other wise used without permission from their original creators of patent holders. How much music, video, text from before 1985 is available for free (= open access) use - including incorporating that music, those videos, that text preloaded on used iPods to encourage the progress of culture? If you get all worked up about the price of medicines and the (legally granted yet limited duration) monopoly power of pharmaceutical companies restricitng access to and use of a host of benefical medicines -including the ability to transform them into derivative works and tinker or reverse engineer them - why aren't you getting worked up about limitations on your ability to work this way with digital content? With the increases in copyright duration enacted by your congress you're welcome to download public domain content from 1920 - 95 years ag0 - onto your iPod. Go for it! Please read or listen to Lessig's book/audiobook Free Culture - the audio book is available for free download at the Internet Archive as are pdfs of the book see Lessig's blog

The defenders of the rights of purchasers, buyers, owners, users....of digital content should be asking: what do they get when they undertake a digital processing action and/or transaction? A poignant statement of this question question comes right at the end of the USA TODAY article on pre-loaded iPods :"The question that needs to be asked is, if you buy a DVD, are you allowed to put it onto an iPod?" Note the question: Are you allowed to? Who must you consult before undertaking a digital transaction? What permissions must you seek, what permissions do you have to obtain, before undertaking digital actions and transactions? Why, in an innovative creative democratic society should you have to ask anybody permission to do anything with what you "own" in the privacy of your home/school/church/club whatever, and whether those personal social spaces are physical meeting spaces or virtual meeting spaces...as they increasingly are. Purchasers/users/consumers of digital content should be very worried that use-rights that they thought were unregulated and hence private (eg to read aloud, to print, to shift in time and format or location , to timker with, to explore, to extend without asking anyone's permissions) for personal/private use are seriously being eroded. How so? Because personal private digital actions transactions carried out by your computing devices - iPods are, after all, simply small computers are inherently coming under the scrutiny of Government regulation that is increasingly being harnessed to extend the sope of private use rights of digital content creators and publishers, and by the surveillance technologies of the Internet and the code and hardware that make it tick.

How will artists/musicians/writers/film producers make a living? How will they get paid? Good question - the answer is, the way they always have, usually pretty poorly, often by chance, and in one hell of an increasingly competitive environment managing one two three or four jobs while peddling their wares, digital and otherwise. Wake up bro - the Internet and P2P just made life in the artisitc world a lot different, a lot more accessible for a lot more small scale producers of digital content who, in the end, will probably be forced by competitive pressures to give most digital content away. Get that "give away". Indeed giving away digital content will become part of a broader strategy of finding other ways to create value out of creative works. All this is explained very nicely in Varian and Shapiro's Information Rules . Artists may affiliate themselves with organisers of digital content like iTunes or Napster, but my money is on Napster in terms of their subscritption pricing policy - fixed fee for organising digital content - as compared to apple's piece rate pricing system. [Frankly it is Apple's ability to organise music content on the most user friendlt mp3 and digital video player around and cooredinate that nicely with home computers...not the strictly enforced copyrightable property rights in information...that have created their success.] Artists, as ever, and now probably more than ever, will have to make a buck (or many bucks) at live performances of their indiviudalized works rather than at precorded digital music sales in the local record store. But hey, thats life in the digital age - and you can bet that when a local band or artist goes on tour they will already have some sort of following or the venues they play at will be able to generate interest without an established label or recording company - their ISP and webHoster will be their promoter, or if the DRM doesn't kill it, P2p digital sharing.

16 January, 2006

originality

This morning I listened to BBC radio 4's program on originality from march 2003 .
In the mp3 audio file at about 11:40-12:46 Prof Catherine Besley gives a short answer to the question: in what sense was Shakespeare original? Her answer is by way of an example, that Shakespeare invented the romatic comedy. But by invented here she means putting together themes/things that were already circulating in the culture. For example the Roman (?? did I hear this correctl) comedy that typically at the time invovles a young couple wanting to be married and a father who will do anything to stop it is adapted so that the emotional and psychological characteristics of the young couple takes centre stage - and here Shakespeare drew upon two other currents: the circulating medieval love stories and romantic poetry. Is Shakespeare's romantic then an example of what Lessig might call "rip, mix and burn", of Disney style innovation as described pp21+ in Free Culture? If so maybe the Shakespearean experts could elaborate on it - having the originality of Shakespeare depend on a stong / broad concept of access to the public domain can only strenghten the argument in the book. [Besley herself does not spell out the components of the public domain in stories and/or poems that Shakespeare drew on]
Towards the end of the broadcast there is also an interesting discussion of an important essay by T S Elliot that maintains originality is, and must be, steeped in tradition. (WHat was this essay?) What I took from the discussion is that to capture interest, an expression (text? image?) must be deeply knowledgeable of tradition and then modify it as in building blocks - tradition then is no longer viewed as a dead weight, but as a springboard, for originality; springboard in the sense of a modification of the traditional.


So what "is" originality? Originality in the sense of something novel, different, eccentric, individual, idiosyncratic was the focus of the discussion, but a most interesting alternative idea emerged: originality for the Romantics means something that derives from origins . Since, in this view, we all (almost all) share the same "original" stuff, originality is common, true to the origins, NOT eccentric and weird or different .... Then, we have the concept of indiviudal genius coming through to modify this view ...something that in theis Romantic view derives from a specific living gifted person individual self that truly (in its origins, endowment?) is different from the common oridnary type (me and u??) - coleridge, wordsworth......

IS the (this Romantic, gifted individual self concept) notion of originality relevant for today? the discussants and moderator seem to think not; indeed one of the opening shots is how could it be given the commonality of language?? citing voltaire, originality is "judicious plagiarism". The broadcast does not discuss, but only mentions, at the end, the notion of originality in scientific discovery and in academic degree granting -what would Voltaire say here??

15 January, 2006

tattoo's and things


well here's my new tattoo - had it done by a terrific artist, Zane, at zealand tattoo

11 January, 2006

I am starting a blog on Varian and Shapiro's Information Rules to use in my courses (Health econ,intro to Game Theory).